Reflection for the Week – 22 September 2026
God has provided a bio for us in Exodus 34, one that emphasises God’s graciousness and faithful commitment to God’s people.
By Catherine Mowry LaCugna
Posted in Faith
Trinitarian theology says that true power is circular or spiral, not so much hierarchical. It’s here; it’s within us. It’s shared and shareable; it’s already entirely for us. We have the power of ‘the Holy Spirit that has been given to us’ (Romans 5:5). God’s Spirit is planted within you and operating as you! Don’t keep looking to the top of the pyramid. Stop idolising the so-called ‘Top 1%.’ There’s nothing worthwhile up there that is not also down here. Worst of all, it has given much of the world an unnecessary and tragic inferiority complex.
Trinity says that God’s power is not domination, threat, or coercion, but of a totally different nature, one that even Jesus’ followers have not yet adjusted to. If the Father does not dominate the Son, and the Son does not dominate the Holy Spirit, and the Holy Spirit does not dominate the Father or the Son, then there’s no domination in God. All divine power is shared power. This should have entirely changed Christian religion, politics, and relationships.
There’s no seeking of ‘power over’ in the Trinity, but only ‘power with’—a giving away, a sharing, a letting go, and thus an infinity of trust and mutuality. This has the power to change all relationships: in marriage, in politics, and even in international relations. YHWH already tried to teach such servanthood to Israel in the four ‘servant songs’ in Isaiah (42-53) in order to train them in being ‘light to all nations’ (Isaiah 49) but their history predicted what Christianity perfectly repeated: we both preferred kings and empires instead of any suffering servanthood.
Source: Stillpoint enewsletter 8th June 2023
Subscribe to receive Faith articles by email >
God has provided a bio for us in Exodus 34, one that emphasises God’s graciousness and faithful commitment to God’s people.
Ezekiel’s vision was set amidst the background of exile, loss and uncertainty.
The cause of all our ecological woes is the same as the cause of all our woes generally: common-or-garden, natural-born human selfishness
Comments (3)