Reflection of the Week - 15th August 2023
In many of Jesus’ stories, he uses excellent illustrations to point out who and how we are called to be God’s people.
In many of Jesus’ stories, he uses excellent illustrations to point out who and how we are called to be God’s people.
In this earthly life, we walk around blind to much of the world. While many of us are blessed to have all our senses, it isn’t until one or more of them are compromised that we become more in tune with both the light and the darkness surrounding us.
I have many favourite passages in the Bible. The whole of Mark’s gospel is one of them. Matthew’s gospel (aside from the gnashing of teeth) is another. I also cherish the ancient hymn fragments embedded in the New Testament, such as the Colossians hymn 1.15-20.
In all the bewildering maze of religions and faiths in the contemporary world competing for the allegiance of human persons, Jesus Christ stands solitary and supreme. He was genuine through and through. He was what he claimed to be.
It’s been reported that two out of three Australians think that religion does more harm than good in the world.
We can understand why people who are victims of oppression, violence, war, abuse, or terror of any kind, want the evil that caused their pain, eradicated. This is as true today as it was in the first century.
The kingdom of God, Jesus said, is moved by a disrupting power. But not the kind of power that needs an empire or an army. The kingdom of God disrupts the way a mustard seed disrupts.
As I have lived most of my church life primarily in Anglican and ecumenical settings, I have to admit to some bemusement about the annual marking of the Uniting Church’s founding.
Jesus came and stood among his disciples and said peace be with you, then he didn’t try and hide the mark from the spear on his side. He didn’t wear gloves to conceal his scars. Jesus came and stood among his disciples and said peace be with you then he showed them his hands and his side.
Trinitarian theology says that true power is circular or spiral, not so much hierarchical. It’s here; it’s within us. It’s shared and shareable; it’s already entirely for us.
When the Holy Spirit arrived on the first Pentecost, it was not a quiet event; the sound was as if a great wind (breath) filled the room in which the disciples had gathered in their uncertainty and fear.
Prayer and action can never be seen as contradictory or mutually exclusive. Prayer without action grows into powerless pietism, and action without prayer degenerates into questionable manipulation.
The Christian belief in the Trinity says that God is absolute relatedness. God is our word for the ultimate ecosystem that holds all things in positive relationship (see Colossians 1:17).
For a long time I didn't really understand the necessity of prayer. Why pray if what God wants to happen will happen? Why pray if it doesn't impact the actual world and people we actually live with?
Our passage continues Jesus’ offer of comfort to his disciples. He is in the middle of breaking the unwelcome news that they will soon be without him.
To be calm and quiet by yourself is not the same as sleeping. In fact, it means being fully awake and following with close attention every move going on inside of you.
Author Judy Cannato believes we experience Christ’s resurrection through ongoing growth and transformation.
Our heart is at the centre of our being human. There our deepest thoughts, intuitions, emotions, and decisions find their source. But it’s also there that we are often most alienated from ourselves.
It will bother you off and on, like a rock in your shoe, or it will startle you, like the first crash of thunder in a summer storm, or it will lodge itself beneath your skin like a splinter, or it will show up again—the uninvited guest whose heavy footsteps you’d recognise anywhere, appearing at your front door with a suitcase in hand at the worst. Possible. Time.
I imagine the crowds sounded a bit like the chattering of morning birdsong - awaiting the arrival of the charismatic wandering preacher, in the midst a city already celebrating the joy and sorrow of Passover.