Uniting Church chaplain Liam Miller draws on the work of James H. Cone to explore the question of the acceptability of violence and whether it is "OK" to punch a Nazi.
How to (and how not to) vote
Posted in Faith
Dr John Dickson, Director of the Centre for Public Christianity, has provided some 'how to' and 'how not to vote' tips for the upcoming State Government election. John's tips are based on Biblical principles that can be applied to Christians voting in the South Australian state election on 17 March, 2018. The full article "Mixing religion and politics" can be accessed via Eternity News here.
How Not to Vote
1. Precedent: ‘how we always vote’
Voting patterns are sometimes based on little more than family heritage (‘We have always voted for x’) or geographical location (‘Most people vote for y where I live’). I want to suggest that voting by personal or demographic precedent is not a thoughtful vote, and whatever else a Christian vote must be it must be thoughtful.
2. Christian favouritism
Secondly, and perhaps a little controversially, voting for a candidate simply because s/he is a Christian, or our brand of Christian, is morally suspect; it is a religious form of favouritism. Having Christians in parliament is no guarantee—or even indicator—that our nation will be marked by peace, justice, compassion, truth and so on. Sadly, history is littered with counter-examples.
3. Economic prosperity
Thirdly, the main parties and most of the major media tend to make ‘economic prosperity’ a central election issue. This is a window into the soul of a country. However, Christians must seriously question a fixation with the ‘bottom line’.
How a Christian Ought to Vote
1. Vote for others
Firstly and most importantly, a Christian vote is a vote for others, not oneself. It is fundamental to the Christian outlook that life be devoted to the good of others before oneself:
Honour one another above yourselves (Rom 12:10).In humility consider others better than yourselves. Each of you should look not to your own interests, but to the interests of others (Philippians 2:3-4).
2. Vote for the moral health of the community
Secondly, the moral health of our community provides another motivation for the Christian’s vote. Personally, I think the church has no right to seek to impose a Christian way of life on a largely secular society (‘What business is it of mine to judge those outside the church?,’ said Paul in 1 Cor 5:12). Having said that, as citizens who believe that a society’s health depends (in part) on living as the Creator designed, Christians will want to ponder: which party and/or policies will promote the values applauded by the Creator, the values of justice, harmony (nationally and internationally), sexual responsibility, honesty, family and mercy.
3. Vote for the poor and weak
Thirdly, in voting for the ‘other’ the Christian will principally have in mind the poor and powerless. We will use our vote for those who need our vote more than we do.
4. Vote for the gospel
Fourthly, almost by definition, Christians are to live for the eternal good of others (1 Corinthians 10:31-11:1). Concern for the advancement of the Christian message throughout Australia, therefore, will potentially play a part in a Christian’s voting patterns.
5. Vote prayerfully
Finally, a Christian vote is a prayerful one. The Scriptures urge believers to pray for leaders and for governments. And, ultimately, believers will see this as more important even than their vote.
I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Saviour, who wants all men to be saved and to come to a knowledge of the truth. - 1 Timothy 2:1-3.
More from Faith
This week's reflection focuses on John 3:16: For God so loved the world that he gave his one and only Son, that whoever believes in him may not perish but have eternal life.
This week's reflection focuses on the continuing Lenten journey - the small sacrifices we make and the bigger sacrifice made by God at Easter.